Week 13 Post-Class
Blog: NGOs, Celebrity and Authority
Professor Jackson, in defining “global public sphere” refers
to “an audience for legitimation” in which members of a global citizenry
propose, deliberate and decide on rules related to concepts of justice, values,
things that are acceptable and those that are not. Those things are normalized over a broad swath
of humanity. To the question as to
whether one exists, our discussion in Class 13 expanded last week’s debate related
to NGOs by considering the increasing impact of celebrity leverage. I would ask, given the extensive influence and
proliferation of those two sets of actors alone, even without others tangentially
cited in our discussions, can we argue there is not a public sphere that encompasses a significant number population
groups? While we can make the case that value sets and notions of justice have
been imposed on one set of actors by another, that does not negate the scope of
access granted allowing them to do so. It does not preclude the existence of a
global public, however skewed in favor of a particular group. With that as a given, the questions then
become: (1) Who has and who should be granted, authority in a global public
sphere (2) How do those entities establish and limit authority to those who
should not? Again, this world is new to me. As such, I
thought it might make sense first to explore the breadth and nature of the global
NGO aggregate and then to discover what mechanisms exist today addressing the
questions at hand regarding authority.
We tend to discuss NGOs, particularly INGOs from a Western
perspective. But, among the almost four
million NGOs around the world, China has nearly a half million, Russia a little
under half that, and India two million.
While India’s in particular have come under scrutiny, the point here is NGOs
are not uniquely Western. Nevertheless,
across categories, all but the most dubious tend to be internationally and
inter-regionally aligned in value-orientation. Overarching goals appear
similar: human rights, environmental sustainability, economic or social
development, health services, and so on. They can be advocacy driven or
operationally driven. For the latter, difficulty
and difference tend to lie in operational structure and actor situation or
structural orientation on the authority spectrum. For instance, an organization
may take a paternalistic charitable approach or one focused on empowerment of
the target population. It may perpetuate dependence on aid or build
foundationally on needs and solutions identified by the community it serves. Whatever the case, these disparities are
reflected across the board. And, everything is driven by funding. Celebrities, solicited or unsolicited, for
better or worse, fairly or unfairly, grant some of them voice or visibility,
some power, some embarrassment, some legitimacy - and still others demise. And, as mentioned by Erica in class, they can
get in the way. They can overshadow or trod over the expertise of NGO
leadership and, even with the best of intentions, pull focus away from critical
issues or the less sensational methodologies required to provide effective aid
and services. Or they can bring money
and attention to a cause that might otherwise be lost. Celebrity has fumbled its way into implicitly
representing authority and further, bestowing it through their influence on
public perception.
It seems to all have happened organically, but there are mechanisms
in place governing NGOs. The United Nations, for instance requires certain
criteria for an NGO to be recognized by, and associated with the UN Department
of Public Information. These include
demonstration of legitimacy of causes and operational integrity. In-country
restrictions and regulations exist and collaborative efforts do take place
between organizations. From the outside
looking, however, it feels a little ad hoc and unnecessarily disjointed. None address the subtle or not-so-subtle
expropriation of authority by non-expert advocates. There is waste at all fronts: the requirements
by a state or institution, even when the intent is the same, may be contrary to
those of another and parallel missions in the same area may cause competition for
funds and redundant efforts. There are saturation concerns, for instance in
Kenya. So, we are back then to the
questions, as to who should be
granted authority and how to limit those who should not. I will beg forgiveness in suggesting a relatively
simplistic solution in the development of a more cohesive institutional structure
for this vast community from which standard for, and selection of, authority
might emanate. Development could occur in stages by first expanding on both the
United Nations criteria and its inter-organizational communications network. From
there, committees could be elected to design a common institutional platform,
perhaps modeled after that of the WTO, aimed at collaboration and settling
competitive disputes over funding and mission. It might also include universal standards
governing celebrity advocacy associated with member NGOs. Just a thought.
On the whole, I largely agree with the points you made here Kirstin. Excellent inputs as usual! I particularly like your suggestion of a natural evolution of a governance structure for NGOs and the UN example you included. Part of that organic evolution comes from the inherent lack of authority that the NGOs have. They must curry favor with sources of authority (States, IGOs, etc.) and because of this, that creates a dependence on the standards set by those sources. If they fail to meet those standards, the NGO suffers from relative isolation.
ReplyDeleteIn any case, great work!