First, I would just like to say that it’s been more than
four years since I’ve read such antiquated writing, and yes I consider 400 years
old to be antiquated, it’s practically a foreign language when you think about the
progression of spelling, grammar, and other mechanical aspects of
literature. I found that reading the
text aloud greatly contributed to my ability to interpret and digest the text.
Part one could possibly be one of the inspirations for the
lyrics of Gilbert and Sullivan’s “The Modern Major-General Song”(please enjoy the video if you don't know what this is!). While initially perusing the topics to be
covered in the section, I couldn’t’ help but draw a correlation between the
variety and depth of subjects and the Major-General’s claim to a highly
educated and well rounded persona; it was also highly amusing to imagine Hobbes parading around a stage in the Pirates of Penzance and singing about Contract Theory. Hobbes writes widely on an assortment of topics that seemed irrelevant
to the overall purpose of the book at first; but, after trudging through all 16
chapters, I believe his intent was to lay a foundation. I have learned over the years that writing,
good writing, always develops a foundation or framework before attempting to
dive into the depths. Hobbes was trying
to make sure that his readers understood definitions and relationships prior to
his doctrinal claims so as to avoid potential confusion and/or misconstruction
of his work.
Part Two is what I refer to as the “meat and potatoes” of
the writing. Hobbes starts to break down
his developed doctrine of Social Contract Theory in a methodical and painfully
detailed manner. What I liked most in
Part Two is Hobbes’s analogy of the ants and bees in Chapter 17. Why can’t man live in harmony like the ants
and the bees? A simple question with a
six-part answer that is simpler in statement than in comprehension. In particular, reasons three and four stood
out to me: men think themselves wiser and more able to govern the public than
the rest; and men can use words to represent good as evil and evil as
good. Both of these explanations stuck
out to me in light of current issues and events facing our nation today, most
notably the Presidential Election Campaign.
With the way I have seen this campaign played out, it is easy to see why
we, as humans, cannot live in easy harmony like the ants and the bees.
Personally, the overarching tenets of Social Contract Theory
make sense to me. I can see elements of
his doctrinal beliefs played out in a multitude of events, events that occurred
after Hobbes’s lifetime, which to me is pretty cool. And I agree that man tends to be more selfish
and quarrelsome than kind hearted and peaceful.
While, ultimately, Hobbes’s did have an influence on American
governmental development, I am glad that Contract Theory in whole was not
used. I quite like the system put in
place by our Founding Fathers.
One question that I’ve though about while reading
regards the succession of the will of the people. If a group of people come together and decide
to form a contract of sovereignty with an individual or group of persons,
that’s great. But what happens when
their children grow up and none of them like the current contract? Hobbes’s appears, to me at least anyways, to
say “too bad, so sad”. The contract,
according to Hobbes, is unbreakable unless circumstances meet certain requirements. If the people (grown up children in this
case) decide they no longer support the contract agreed to by their parents,
they have no “legal” recourse. This
seems harsh and unfair to those children who were born into existing contract
societies. While, as an American, I am
by no means complaining about being born into my “contract society”, but I’m
sure people exist who do.
Hey Courtney, great post! Your conclusion pointed out an important failure in Hobbes' argument: the fact that the social contact (and reason, as he defines it) cannot exist in the same state indefinitely. Humans change from one generation to the next. Additionally, humans are imperfect, as a result, so is our ability to reason. This notion of imperfection, coupled with Hobbes' own point on the dissolution of imagination over time, is what fuels the cycle of failing to learn the lessons of history on a societal level. I'd argue its why we see many of the pasts' mistakes being repeated today, even in Western societies that are modeled on Hobbesian thought.
ReplyDeleteCourtney,
ReplyDeleteThanks for bringing so much that made me smile to the discussion. I will now, with work that fails to immediately engage me, speak a few lines aloud, sing a few more to the Major-General's Song, and wonder to myself if the ants and bees truly live in easy harmony. Great!
On a more serious note, I do share a similar concern to yours under Dan's Blog regarding Hobbes on continuity of the contract